Victorian author Essay Example for Free

Victorian author Essay Victorian authors and painters give a good representation of what life must have been like for the people of that period. John Ritchie’s painting, â€Å"A Summer’s Day in Hyde Park†, for instance shows that, while people in the Victorian era might have been overly-dressed, they certainly were not without their fair share of amusement. In the bottom, right hand corner of the painting, a gentleman can be seen rowing a lady (perhaps his wife) and a young girl (perhaps his daughter), home in a boat. The entire family has come to the beach for an outing a site less often seen in modern days, where families (and especially elderly relatives) tend to be a bit sedentary. Meanwhile, in the background of the picture, A gentleman can be seen riding by in a carriage, tipping his hat to his neighbors as he passes. The writing of Victorian authors suggests that the fact that a man own’s a carriage means he has some wealth. In William Thackeray’s Vanity Fair, for instance, Becky Sharp comments that the â€Å"acquirement of that dignified deportment and carriage† is â€Å"requisite for every young lady of fashion. † (Thackaray, 2005, p. 1) In the left hand corner of the painting, an officer in a red coat can be seen resting wearily on the bench next to a lady who seems to be paying no attention to him at all. The lady next to her may be giving the officer some attention, but it is impossible to tell, because her face has no detail. It is merely a blotch of paint. Still, because her head is tilted upward, it seems reasonable to believe she might be speaking to the officer. Indeed, if there is any truth to how Victorian authors portray the importance of soldiers to young women, then the viewer can be fairly certain that she is attending to the officer. For in William Thackeray’s Vanity Fair, officers are some of the most ardent admirers of the main characters, Miss Sharp and Miss Amelia. Although there is much merriment depicted in Ritchie’s painting, there is something disturbing about the way he treats the subject of children. Many of them are in the painting, but only one seems to be looked after. Her grandparents, rather than her parents seem to be doing the watching. The reason for this can be seen in Victorian author Charlotte Bronte’s writing, which suggests that children in the Victorian era were sometimes looked upon as inferior to adults. In Jane Eyre, Bronte describes a situation in which Jane’s Aunt says to her the following: Jane, I dont like cavillers or questioners; besides, there is something truly forbidding in a child taking up her elders in that manner. Be seated somewhere; and until you can speak pleasantly, remain silent. (Bronte, 2005, p. 1) It is no wonder, then, that Ritchie’s adults pay such little attention to their children. In conclusion, Victorian painters and authors show that the Victorian era was one of leisure for wealthy adults, but not, perhaps, the most nurturing environment for children. Works Cited Bronte, Charlotte. Jane Eyre. 2005. Classic Reader. 19 July 2007. http://www. classicreader. com/read. php/bookid. 31/sec. 1/ Thackaray, William. Vanity Fair. 2005. Classic Reader. 19 July 2007. http://www. classicreader. com/read. php/bookid. 91/sec. 2/kw. acquirement+of+that+dignified/

Langston Hughes On the Road Essay -- Langston Hughes On Road Poetry E

Langston Hughes' "On the Road" In Langston Hughes, "On the Road" the Sargeant is a homeless Black man that is desperate for food and shelter. In his desperation, Sargeant goes to the church to refuge, but there is no one at the Church to help him get refuge. Although Sargent is living in a time where the depression is in existence amongst all people, Black and White, he finds no one to help him. Sargent goes to the Church because the Church helps people. However, because Sargeant is Black and the Church is populated by a White congregation, he is rejected. In the story " One the Road", one of the people: A big black unemployed Negro holding onto our church... "The idea"! This represents that Sargent wants the benefits of the white society, but because of racism he was not allowed the opportunity to acquire the benefits. When Sargent was holding on to the Church, this represents his relentlessness and striving that he had to endure to live in a society in which discrimination and racism existed. He held on to the C hurch's doors because he was holding on to the American dream in which all people have the right to receive the same treatment regardless of color. Sargent knew he was no longer a slave, so when he was holding on to the Church's doors to be let in. He wanted to be fed and accepted into a society that did not want him. In his persistence of wanting to be accepted, the Sargent caused the Church to collapse. Once the Church fell down, Christ came off the cross, and symbolically this represents freedom. "They have kept me nailed on a cross for nearly two thousand years(Hughes 619)." Victory invokes a feeling of freedom. Therefore, when the white converts kept Christ on the cross for two thousand years, they kept ... ... "Sargeant grabbed, but not for anything so weak as a broken door. He grabbed for one of the tall stone pillars beside the grabbed at it and caught it. And held it" (Hughes 618) As I read this, I wanted to know what the Sargeant wanted. When I asked myself this question, white poeple said: "A big black umemployed Negro holding on to our Church!... "The idea(618)!" I realized he was holding on because he wanted the benefits of this white society that he was entitiled to. There is interaction between the text and the reader. If there were no interaction between the text and the reader, people would not read. Iser made a very good point that the text is not only in motion, but the reader is too. The reader's perception of the text is what makes the story come alive, and what enable readers to write and analyze different ideologies that are presented in a text.

Reflection on Sona

I have heard pretty much more or less about 10 State of the Nation Addresses by many presidents. They all have told pretty much the same common and general thing, that they being the president of the country for this year have done so much to help the Philippines. With investments coming in, roads and buildings constructed, health, education and insurance growths. Believe me when I say I have heard it all. Pnoy’s SONA is pretty much the same things I have heard other presidents say. They boast numerous and countless achievements in their term but still I have never yet to hear a truthful lay down of the Philippines in pretty much every SONA.For once in my lifetime I really want a president to say where and what the Philippines is at. A person can already know what the President saying is false by taking a look around you. For my experience, I still see majority of the population below the poverty line. I see 10 to 15 year old infrastructure begging the people to improve it. I still see no changes being made. So to say that Pnoy’s SONA is nothing new is a fact and not a mere opinion. What I really would like to hear is a truthful SONA. Something more negative rather than positive. Something that would really describe where the Philippines is at.I know it when I see something fishy and I know it when something is true. Hey, just take a look around you, and you will know 100% if the president is lying or not. The real problem is politics. It is a dirty business. People want to win elections, be the best, and of course want to show their best. Politics is a world so deranged that what all politicians do nowadays, is give free food for everyone in the barangay and they instantly win. Has winning come down to such levels that people really do not care anymore? It is true, that people want to rise from the ranks of poverty, but they should not rely on any politician.They should not rely on the things they hear our president Pnoy say, but in reality, they should rely on themselves. Yes the government and Pnoy is there to help us, but the real problem lies within people. Will the rich ever step down to the poor? Will the poor ever be able to step up to the rich? Its in all these questions that I ask myself, should I really be listening to the SONA when in fact, not specifically, but I know where my country is at. I want real change and not just the words and numbers coming out from our president’s most recent SONA.Real change that I can see when I walk down the alley or the streets. I know my part in this country and I hope that people will realize that a SONA is just words coming out of one person’s mouth. The real state of the nation lies within the hearts and minds of all people living in their country. It lies within the heart and conscience of every person, may it be the rich or the poor. We all have our judgements in society. Let’s just for once, stop judging, and start helping each other out. Only then wil l we be able to see the true changes that will for sure, ratify our country not for the worse, but for the better.

Prejudice and Discrimination Essay

Analytical Factsheet on Prejudice & Discrimination on Class Inequality Section 1: Executive Summary This essay is about prejudice and discrimination occurring in Singapore context to address Class discrimination. This essay will also show reasons to why prejudice and discrimination occurs and the effects of such inequity can cause to the society. In this case studies possible measures and solutions will be highlighted and suggested. Section 2: The issues and who are involved. This essay will discuss the discrimination against foreign workers working in Singapore. I will be elaborating on how class discrimination has adverse impacts on society on economic level and social levels. I define foreign workers as a group of minority that come from different countries to work in Singapore. According to the 2009 Singapore Yearbook of Manpower Statistics, 37. 6% of Singapore’s population are made up of foreign workers (1. 1 million %). This proves that foreign workers are an important component of our labour force. (Construction (70. 7%), followed by manufacturing (46. 8%) and service (28. 9%) sectors. ) The reason why I chose this topic is that knowing that this group of people had contributed to the country’s growth, yet they still suffer from social inequality and it is an important to address such issues and to understand what leads to such prejudice and discrimination against them. The common stereotypes of foreign workers are they are dirty, have weird body odour, lack of proper hygiene, creates disturbance in housing areas. They tend to speak loudly, creating a lot of noise and being responsible for the crime rates in Singapore. (The Straits Times Nov 2007 they eat, litter, get drunk, urinate, sleep and even fight,) They are also classified as poor people, cheap labour, being lecherous and not very well educated, and people with ill intension. These stereotypes then evolve into prejudices and discrimination and people tend to believe such information because it is consistent with their stereotypes while dismissing contradictory information. Having such stereotypes, people will tend to avoid and be unwilling to mingle with this group of people. For example in the case of the dormitory being setup for a group of foreign workers near the Serragoon gardens issue, it has brought about a big fiasco. Residences were worried about the safety and security in the neighbourhood. Working in a foreign country somehow shows that they are poor, in need of money and thus creating an impression that they wouldn’t hesitant to break in into houses to steal. (CNA October 3rd 2008 Dormitory decision upsets some Sera goon Gardens residents) It clearly shows how they are being mistreated by allocating their living quarters next to the cemetery to prevent any social conflict between the locals and these foreigners. (The Online Citizen Nov 2009 Social isolation – left among the dead) Many of them are being deprived of proper housing conditions where many need to be squeeze into a small room. Dormitories provided were usually poorly facilitated and has very low hygiene standards and others stay at worksite which can be dangerous. (The Online Citizen Sept 2009 Special Feature Is Singapore Slum Free? ) Unsafe transportations were used to ferry these workers to the worksites. Due to these factors, resulting in cases where foreign workers’ lives were lost because their welfare and safety weren’t factor in as priority. (Asia One News the New paper June 2010 3 death 14 hurt in latest crash) This group of people are commonly discriminated by the derogatory name( chinaman, bangala) given to them and being viewed a ‘2nd class citizen’ due to the low paid jobs they have thus having low social status. And because of this they are often being disrespected, taken for granted and exploited in the labour market. (The Online Citizen October 5th 2009 Chinese worker issued with receipt containing vulgarities) Section 3: Why it is important for us to talk about it? Currently there are laws and regulation in Singapore to protect these foreign workers but much can be done to improve on the current situation. According to civil society organisation Transient Workers Count Too, Ministry of Manpower hands out booklets to foreign workers upon their arrival in Singapore. These booklets regarding the employment act are available in different languages, hotline number is also provided for workers to report abuses. But employers and agents, in many cases, confiscate these leaflets and brochures, thus such informations are unable to reach them. Public endorsement of the exploitation of foreign workers seems to be allow for businesses and ports in Singapore to run 24 hours a day, 7 days a week, 365 days a year on foreigners because the economic market have created an industrial and work culture that requires them to accepting conditions that local workers would not agree to. Thus businesses are allowed to cut corners by squeezing foreign workers dry. The restrictive work permit system, which ties foreign workers to a single employer, makes it difficult for them to negotiate for better working conditions let alone higher wages. Many were afraid to speak up fearing that they might lose their jobs. Returning to their countries is not what they are looking forward to as many have taken out loans of up to $9000 just to work in Singapore. These workers have to work for long hours to support their families and to re-pay their debt. Contracts that are written are usually not made clear to the workers. Employers made the contracts solely to protect their own needs, rather than creating an unbiased relationship between themselves and their workers. Unions on the other hand are limited to how much they can do to assist and help demand for better working conditions. When workers are poor and lack legal protection, they are often willing to work longer hours for lower wages. Hence, the reason employers are willing to hire foreign workers in favour of local workers is because working conditions of all low wage workers in general are poor to start with. With such social inequality present in a multi racial country, it is important to address these issues in order to uphold the country’s goal to foster good relationship between different groups of people and to maintain a presentable image in the global world. Most importantly is to educate and ensure growth of such sectors should not be made at the expense of these workers’ rights. Being a small country, the effects if a strike will to occur will affect the country drastically, it will only tell foreign investors that we are not strong enough to provide a stable policies for business dealing and human rights are being abuse thus reflecting badly on Singapore’s reputation. Hence it is important to make sure fair treatment is giving to them. Negative effects will surface if they decided to vacant these jobs and it will definitely crumble the industries that which employments of foreign workers are high. Section 4: Where can we start to fix the problem? To tackle the problems of such inequality, by raising awareness and creating opportunities for interaction is ideal. Giving foreign workers a medium to voice out their opinions is necessary for human rights and the Government should initiate sharing sessions with foreign workers where translators could be brought in to break down language barriers. To help ease the problem of exploitation, laws which work against bad lodging can be further enforce with stricter consequences. For example, improve living conditions so as basic necessities are provided. Reduce discriminatory behaviours acted towards this minority group, the media can also play a part to show that what dangerous or risky jobs are taken up by them to make our living lifestyle better and to address and give credit to their contributions. In addition, subjects such as civics and moral education can be used to reach out to educate students about discrimination at a younger age. References: 1. The Online Citizen Nov 2009 Social isolation – left among the dead http://theonlinecitizen. com/2009/11/social-isolation-left-among-the-dead/ 2. Asia One News the New paper June 2010 3 death 14 hurt in latest crash http://news. asiaone. com/News/The+New+Paper/Story/A1Story20100623-223657. html 3. The Online Citizen Sept 2009 Special Feature Is Singapore Slum Free? http://theonlinecitizen. com/2009/09/toc-special-feature-is-singapore-really-slum-free/ 4. Transient Worker Count too http://www. twc2. org. sg/site/newsletters/2008-sept-oct. html 5. The Straits Times Nov 2007 they eat, litter, get drunk, urinate, sleep and even fight, http://www. straitstimes. com/print/Free/Story/STIStory_180230. html 6. The Online Citizen October 5th 2009 Chinese worker issued with receipt containing vulgarities http://theonlinecitizen.com/2009/10/chinese-worker-issued-with-receipt-containing-vulgarities/ 7. Fit to Post June 24th 2010 Recognizing the work and sacrifice of foreign workers http://sg. yfittopostblog. com/2010/06/24/recognising-the-work-and-sacrifice-of-foreign-workers/ 8. The Online Citizen March 6th 2010 Foreign Workers Contract http://theonlinecitizen. com/2010/03/foreign-worker-contracts/ 9. Ministry of Manpower http://www. mom. gov. sg/Pages/default. aspx 10. CNA October 3rd 2008 Dormitory decision upsets some Serragoon Gardens residents http://www. channelnewsasia. com/stories/singaporelocalnews/view/380077/1/. html.

Abraham Lincoln and the Constitution essays

Abraham Lincoln and the Constitution essays The Civil War is sometimes referred to as the Second American Revolution. This is a suitable description because of the tremendous impact it had on our economic, political, and social development. President Abraham Lincoln succeeded in keeping the United States intact during this transition where many men would have failed. The origins of this disruptive war can be found in the framing of the Constitution and the century old debate between Federalists and Anti-Federalists over the issue of states' rights. The Founding Fathers of our society were, almost to the man, thoughtful, ambitious, well-educated and discursive people. To the Fathers it was clear, that government should be limited not only in the number of powers it exercised, but in the extent of territory it ruled. The small and local were preferable to the vast and national. If one state or local government should exceed its proper powers, citizens should be able to escape it without leaving the continent. In the 1798 Kentucky Resolutions, Thomas Jefferson said that thefederal government must never be allowed to become the final arbiter of the extent of its own powers.? He felt giving all the power back to the nation would inevitably bring the United States back to square one; that is what the Americans had been fighting against in the Revolutionary War. Federalism as a philosophical concept is appealing in its natural sense of fairness and support between the states and a unifying, supervising government. However, it is not realistic when applied in the governing of a nation because of the fact that one of the elements, either the states or the central government, must assume the dominant role. There is a necessary triumph of the states or the national government. This struggle for the upper hand in government is what brought about the Civil War. The conflict was inevitable because of the Constitution, itself, and its confusing wording pertaining to the balance of pow...

Assess the Role of Faith in Supporting Religious Belief Essay Example for Free

Assess the Role of Faith in Supporting Religious Belief Essay In 1877, William Kingdon Clifford propositioned in his book â€Å"Ethics and Belief† that belief in something without sufficient evidence is irrational. Whilst he accepted that in many beliefs there is often an epistemic gap between the evidence and the conclusion (inductive reasoning) he did also claim that â€Å"It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.† Furthermore he claimed that that tolerating credulity (a tendency to believe readily) and superstition will damage ultimately society. He concurred with David Hume (1711-76) when he said â€Å"All wise men proportion their belief to the evidence. † This stance – that belief without sufficient evidence is irrational – is called evidentialism, and is adopted by many atheists (including Clifford and Hume) in their view of theology. However, natural theology instead attempts to meet evidentialism on its own terms by trying to show that belief in God is actually rational. It draws collectively upon all of the a posteriori arguments for God’s existence including the teleological, cosmological, moral and experiential arguments. However, it is rare that an atheist will be convinced by the evidence of these arguments anywhere beyond the point of agnosticism. It is generally accepted that belief in God requires some element of seemingly irrational faith. Indeed, the stance of fideism states that reason plays no part in belief. â€Å"Whoever attempts to demonstrate the existence of God†¦is an excellent subject for a comedy of higher lunacy.† – Soren Kierkegaard. Moderate fideists suggest that reason can actually be destructive to one’s faith. They claim that reason leads to arrogance by encouraging the idea that human reason alone will suffice and that God unnecessary for moral or spiritual direction. Whilst moderate theists view reason as a barrier to true faith however, (thus disregarding natural theology as irrelevant) extreme theists go so far as to agree with Tertullian when he said (AD 155-222) â€Å"Credo quia absurdum est.† or â€Å"I believe because it is absurd.† Aquinas (1225-74) claimed that there were two ways in which to know God. The first is through natural theology, including his five a posteriori proofs constructed by human reason. The second is through â€Å"revealed theology† which cannot be found by human reason alone, but must involve divine intervention or revelation. The acceptance of these revealed truths requires faith, and this is fundamental to the Christian religion. For example, only faith can reveal the truth behind the statement â€Å"God is the father, the son and the Holy Ghost† or that â€Å"the bread of communion is the body of Christ†. Thus revelation provides us with a body of truths, which must be taken on faith alone. Aquinas claims that faith is a combination of reason and opinion. It involves reason since it is propositional i.e. claims certain beliefs to be true and therefore similar to scientific knowledge. On the other hand these truths cannot be proved, and so involve an epistemic gap. It is this epistemic gap that makes faith a matter of opinion and so allows humanity free will over their belief. The stance that it is our choice whether or not to take a leap of faith was also held by Soren Kierkegaard (1812-1855). Alvin Plantinga (1932-) proposed that the classical foundationalism upon which evidentialism is based is flawed. Foundationalist beliefs are described by Plantinga as â€Å"the starting points for thought† and he summarises their definition as: â€Å"I am entitled to believe X without any evidence if and only if it is self-evident, incorrigible or certain to me in some way†. He argues that this is flawed, since this statement is itself neither self-evident, incorrigible nor is it certain in some way. It appears therefore that foundationalism defines itself as irrational. He also states that there are many beliefs that can be held rationally, but that do not fall under the foundationalist criteria or that can be justified contingently. For example, the trust we have in our memory, or the belief that other people have minds of their own. Plantinga argues that we must ultimately reject classical foundationalism on the grounds that it is incoherent, and also because it rejects many beliefs that common sense tells us to be properly basic. He propositions that his reformed epistemology should take the place of classical foundationalism, and because of this: â€Å"It is entirely right, rational, reasonable and proper to believe in God without any evidence at all.† A theist might claim that it just appears obvious to them that God exists, and for Plantinga this is good enough. However, surely this would mean that anything we like can be a properly basic belief? Could a child’s belief in Santa Clause not be defined as properly basic? Plantinga would respond by saying that it is the beliefs directly connected to God’s existence that are properly basic, rather than the belief in God’s existence itself. For example, the guilt felt after committing a bad deed or the sense that something must have cre ated and designed the universe. Blaisà ¯Ã‚ ¿Ã‚ ½ Pascal (1623-1662) deemed that it was reasonable to have faith in God by a sheer act of will, so certain was he that he put forward a wager: â€Å"Let us weigh the gain and loss in wagering that God is (exists)†¦If you gain, you gain all, if you lose, you lose nothing.† By this, he meant that the theist stands the chance of gaining entrance to heaven at the risk of nothing, whilst the atheist however risks damnation to hell. However, surely this basis of self-gain is at odds with the teachings of the Christian church? W.K.Clifford suggested that God would deny heaven to those who followed Pascal’s wager on the basis that faith should be founded upon trust and morality, not self gain. Pascal might have responded that true belief would arise from the habit of religion i.e. baptism, mass, prayer etc. However, this is contradicted somewhat by his opinion that one’s relationship with God should be somewhat deeper. â€Å"It is the heart which pe rceives God and not reason.† Furthermore, Pascal’s definition of faith appears to ignore the recognition of God’s immanence and His affect on our everyday lives. William James (1842-1910) found Pascal’s proposition that we can change our beliefs by an act of will entirely ridiculous. He claimed solidly that our beliefs are contingent i.e. each new belief is connected to the previous one. He does agree however that it is rational to sustain a belief even without sufficient evidence given certain circumstances. The first circumstance is where the evidence is indeterminate between two beliefs i.e. favours neither option. The second circumstance is if we are faced with a genuine option i.e. one that is living, forced and momentous. By living James means one that is a reality, as opposed to a dead option, that whilst theoretically possible, isn’t actually going to happen e.g. a devout Catholic supporting the gay pride movement. A forced option is one that cannot be avoided, e.g. choosing whether to go to school or to have a lie in when your alarm goes off at 7:30. A momentous option is one that is unique and irreversible e.g. joining the army – as opposed to a trivial option which is reversible and one that happens regularly throughout life. James states that it is therefore sometimes rational to believe in God without sufficient evidence if the choice is a genuine option. He disputes Pascal’s wager as necessarily being a genuine option as it is not necessarily forced (one could deny the possibility of going to hell) nor is it necessarily living (one might be a devout follower of a different religion). However, he does accept that for a person who perceives the evidence as indeterminate and is already open to belief in God, Pascal’s wager might succeed in tipping the scales and getting them to make that leap of faith. James does believe however that faith can in some instances be a genuine option, and a decision that involves seizing the opportunity and taking a risk. He states that when faced with a genuine option and without sufficient evidence, making a decision will then reveal the evidence to us. For example, one cannot be sure of a stranger’s kindness until they have decided to trust the stranger and give them a chance. Similarly, by making a leap of faith in God, the definitive truth will be later revealed by eschatological verification. However, natural theologians such as Aquinas would certainly dispute James’ claim that the evidence is indeterminate, for the cosmological, teleological, moral and experiential arguments – whilst inconclusive – can be extremely persuasive. Furthermore, like Pascal, he seems to ignore faith as an acceptation of God’s immanence and active presence in our lives. The version of faith held by Aquinas, Plantinga, Pascal and James is propositional in that they all claim that faith about believes in God’s objective existence. However, faith can also be seen existentially as an attitude incorporating God subjectively into the believer’s life. For instance, when I say â€Å"I believe that murder is wrong† or â€Å"I believe in free speech† I am not stating anything about existence, but rather about my commitment towards certain values. H.H.Price (1899-1985) claimed that the statement â€Å"I believe in God† is similar to this in that it is a way of perceiving the world using certain values. â€Å"to see oneself as a created, dependent creature, receiving life and well being from a higher source†¦the only appropriate attitude is one of grateful worship and obedience.† – John Hick. To conclude; each of the arguments examined above vary in their relationship with reason, but what they all have in common is that faith is central to the believer and must work independently of reason to some degree. Some of the arguments incorporate reason, some reject it entirely, but the transcendent nature of God can never be proved, can never be indubitable, for faith is an integral part of religion. Perhaps then natural theology is not trying to prove God’s existence to the point where faith is cast out and certainty resides in its place, but rather it is merely trying to explore God’s nature. â€Å"I do not seek to understand so that I may believe, but I believe in order to understand† – St. Anselm (1033-1109) Proslogian 1. Natural theology could therefore be seen as an expression of faith, rather than a foundation for it. The majority of theists argue that faith is necessary, for if God proved himself to us, we would no longer have free will over our belief and so would be robots without dignity. On the other hand, surely God in His omnipotence could find some way of maintaining our freedom whilst simultaneously providing us certainty of his love? Why not give certainty to the millions of His helpless and suffering children who have lost faith; for where is their dignity? Assess the Role of Faith in Supporting Religious Belief. (2017, Sep 13).

Cleaning Oil Spills with Magnets Assignment Example | Topics and Well Written Essays - 750 words

Cleaning Oil Spills with Magnets - Assignment Example The EVTN voraxial oil separator development by Fort Lauderdale uses the centrifugal by the gravity force to separate two or more different liquids. It was used during the 2010 BP Oil Spill, with effects such as the provision of industrial and environmental separation technology, the development of the company for both sells and manufactures, and the establishment of the Florida precision aerospace company. The long-term effect of this oil spill, which is considered as the largest accidental marine oil spill in the history of the petroleum industry, is hydrocarbon poisoning in the environment. However, it also paved the way for the establishment of the Exxon- Valdez voraxial separator. The long-term effects of magnetic soap are a high rate of marine and birds survival, the establishment of the industrial chemist, and the use of electrical melting point, and conductivity to clean the environment.